The Power of Pride

The Power of Pride

Pride means different things to different people.

To some it means a colorful festival of diversity, love, and self-acceptance.

To others, it means a celebration of white, cis-gender male gayness that doesn’t feel welcoming to them.

To some, it means a protest against societal norms that have rejected them.

To others, it means a hedonistic display of debauchery.

Like a lot of things, it’s simple and complicated at the same time.

When I was growing up, long before I knew about capital-P Pride, I learned that “pride is the root of all evil.” At its simplest, this understanding of pride is about the centering of self, the elevating of oneself above others. At its healthiest, a warning against pride is a call to self-awareness, humility, and generosity of spirit.

But too often we get that kind of pride and humility mixed up with things like self-respect and shame.

It’s easy for those of us who have felt accepted and affirmed throughout our lives by family, friends, church, and society to miss the struggles of those who are different. We read our own experiences onto their lives and turn empathy inside out, blind to the very different world they’ve had to navigate. It can be hard to imagine that what is inherent and obvious to us isn’t the same for everyone else.

It’s not.

More people than we imagine have lived their lives absorbing a message that they are less. That who they are is inherently flawed, deficient, or unwanted. Sometimes that’s a message we’re told right out, and sometimes it comes indirectly, through silence and a series of persistent no’s. Some of the most painful of those messages come from family and church, which both give us our most basic understanding of how God sees us. When those messages are drenched in shame, it effects everything.

It’s hard to know how to love others if you don’t know how to love yourself.

That’s when pride is something different: the denouncing of shame. The refusal to hide – to just sit down and shut up. The elevation of oneself to the level of others. The adamant love and respect of oneself and others.

That is a pride worth embracing and celebrating! It’s a pride that brings life rather than poisoning it, that makes love grow rather than stifling it. That raises up the lowly and downcast. That proclaims good news to the poor, liberty to captives, sight to the blind, and freedom to the oppressed.

I refuse to be ashamed of the people I love, or who they love. I refuse to be ashamed of the good news that Jesus isn’t ashamed of them either. I refuse to be ashamed of any shade of the human race or color of the rainbow.

There’s power in that refusal – the power of pride.

Advertisements

Naming God for Who God Is

Naming God for Who God Is

“…and you enjoy being loved by God.”

They were passing words from a pastor who was counseling me — not even his point. But something in my mind got caught in them and stayed there while we finished the session. Something inside me that said quietly and without the least drama, “But I don’t.”

Oh.

God loved me. That was as basic a fact in my world as my mama and daddy’s love for me. It wasn’t something it had ever occurred to me to question.

But somehow, in thirty years of life and being loved by God, it had also never occurred to me that I should be enjoying it.

Being loved by the Creator of the universe, the God without whom nothing was, the God who was sovereign over everything that happened (including daddies dying, injustice, abuse, bullying, starving, war,…), the God who gave and took away, the God who made all things work for the good of those who love him?

That was something to be enjoyed?

I trusted God with everything in me I knew to trust with, but something inside me still braced.

You can make yourself do a lot of things, but one thing you cannot make yourself do is enjoy. And I knew the reality that I didn’t enjoy being loved by God meant something was seriously messed up.

I had no idea what to do about it. I didn’t know how to fix it.

But I knew there was a problem somewhere in what I believed, consciously or unconsciously or both, and I became willing to put everything I thought I knew on the table.

I didn’t do it all at once. It was a step at a time. Years in which momentum slowly grew in ways I didn’t really understand. But it started with recognizing that as I had grown up in the church, I had learned to redefine a lot of things — things like love, joy, and peace. These were all things we experience when we know Jesus. I knew Jesus, my (mostly) unconscious mind reasoned, therefore love, joy, and peace must be what it was I was experiencing.

Depression and anxiety got suppressed, redefined, and ultimately, when they were undeniable, blamed on purely physical factors. “I know a peace I don’t feel.” I’d actually said those words and meant them.

It had to be better than this, I decided, or it was just a farce. “It” being life with God, following Jesus, being a Christian.

And over the years, as I let go of a lot and looked for love, goodness, and beauty, it did get better. I wrestled through some really hard stuff and came through it with a relationship with God that was deeper than ever. Something in me relaxed, and I wasn’t bracing any more.

And then a year or so ago, for no apparent reason, the prayers and creeds and words in church started to trigger bracing in me — the instinct to draw back and distance myself. The same words of the liturgy that had been so healing for me for so many years became painful.

It was the word “God” that was doing it. “God,” “Father,” “Christ.” Most any word that referred to deity except “Jesus” triggered in me a reaction to a God I no longer believe in — a God who demands death, a God who turns his back, a God who cuts some people off, a God who is willing to sacrifice a child for the sake of his plan.

Not the God of love, joy, peace, patience, kindness, goodness, and faithfulness. Not the God who

is love.

It hurt. I missed the presence I’d found in those words. I also realized I wasn’t just going to be able to get them back. I had to move through this, not back away from it.

So I started replacing the word “God” in the prayers and affirmations of the liturgy with the word, “Love.”

It was a revelation. I hadn’t realized how much my mind and heart still held of a god who isn’t Love.

I did the same thing with hymns, and the first time I sang Patrick’s Breastplate the new way, I couldn’t stop crying.

“I bind unto myself today

the power of Love to hold and lead,

Love’s eye to watch, Love’s might to stay,

Love’s ear to hearken to my need,

the wisdom of my Love to teach,

Love’s hand to guide, Love’s shield to ward,

the word of Love to give me speech,

Love’s heavenly host to be my guard.

Love be with me, Love within me,

Love behind me, Love before me,

Love beside me, Love to win me,

Love to comfort and restore me.

Love beneath me, Love above me,

Love in quiet, Love in danger,

Love in hearts of all that know me,

Love in mouth of friend and stranger.”

There is no perfect way to approach the holy, the divine. But, love, we have been told, comes closest.

“Beloved, let us love one another.

For love is of God, and everyone that loveth is born of God and knowers God.

He that loveth not knoweth not God for God is love.

Beloved, let us love one another!”

(1 John 4:7-8)

So I’m still learning to know God, to grasp what is at the heart of the universe.

And to enjoy being loved.

Shower Curtains and Happy Yellow Cars

Shower Curtains and Happy Yellow Cars

There are two kinds of people in the world: those for whom stuff is, ultimately, just stuff, and those for whom stuff has an existential connection to who we are and the emotional world we inhabit.

I know there’s really a range, but the difference is real. When I was young, maybe four or five, a traveling exhibit of Lincoln memorabilia came to our local mall. I remember they had a plaster cast of his hands (which were huge). But what I couldn’t get over, what I kept coming back to for hours, was one of his hats and a pair of his glasses. These things he’d worn, touched, lived with, gave me literal chills. I couldn’t get over the reality that he’d slipped those glasses off before going to sleep at night. It felt so intimate to me, like these items were a kind of tesseract – a wrinkle in time – bringing Abraham Lincoln and me together across all those years.

To other (many other? most other?) people, those items were interesting artifacts, valuable curiosities. But for me, they had power.

It isn’t just about history. It’s in daily life, too.

A good friend and neighbor of mine once bought a new shower curtain. This is a thing we do on occasion, and not a particularly big thing. But her son, who was three or four at the time, cried brokenheartedly for the old one. He couldn’t remember their bathroom without it, and that shower curtain was part of what made life feel safe and known for him. She finally dug it back out of the trash and found a way for them to work through the transition (she’s an awesome mom).

Maybe there’s something of childhood to those kinds of connections – the favorite bear or perennial “security blanket” (I had both a super soft, threadbare blankie that went everywhere with me and an equally beloved, threadbare pink elephant named “Ellie”).

We grow out of those connections eventually, though maybe some of us more so – or differently – than others.

I’ve been wondering if some of those differences might be about an aspect of being an extrovert or an introvert – that aspect that relates less to our social proclivities and more to the way we process things.

My introverted friends process internally. They go inside themselves to think and feel before they’re ready to speak or write and engage the world. As an extrovert, I process externally. I often don’t know I knew something until the words come out. I engage the world, not because it tells me what to think, but so that I can discover what I think or feel.

Maybe that difference in processing things affects how we relate to the stuff around us, as well. Sometimes I feel like I live my life turned inside out – with the people and things around me shaping and being shaped by the cacophony that’s in my head. That feels like the opposite of how my introverted friends talk about experiencing the world, and I’m wondering if it may evoke or even require a different relationship with stuff.

On the Saturday of Memorial Day weekend, my happy, yellow Toyota was rear-ended by an impatient Tesla and totaled (thankfully, no one was injured!). When I bought her three years ago, she was the first new car I’d ever had. She named herself “Lucy,” and I loved that car. No matter how gray and dreary the morning, she was sunshine. And I need sunshine!

As I’ve navigated the whirlwind of insurance logistics and finding a new car (a new crimson Kia Niro hybrid is the one, it turned out), I’ve been missing Lucy. Beyond the needless loss of a good car, I miss her sunshine. She was both an expression of a big part of who I am, and something I could count on to brighten my day more consistently than the weather.

It’s never been easy for me to let go of stuff, though I’ve been learning. Losing my father at such an early age gave every thing I associated with him relational value, but I’ve been learning to invest that value differently. Like everything good, it can trap me – tangling me up and weighing my life down with the fear that every time I lose one of those things, I lose another bit of my father.

It’s easy for me to feel that way, but it’s not true.

In the past few years, I’ve been getting rid of stuff. Books, clothes, clutter, even keepsakes (who, indeed, am I keeping them for the sake of?). My life has more room to breathe, and it is still full of things that matter to me – things that both express who I am and shape who I am growing to be.

Happy, yellow Lucy is gone, but I know the part of me she expressed better now, and that’s not going anywhere. And I’ll learn the new car’s name (and pronouns) and what it was in me that made it feel like the right choice, and I’ll grow into that part of myself a little more.

The world changes, whether I want it to or not. And as much as learning and discovery is a part of who I am, the changes that come rearrange my life in ways I don’t always I like. But I think maybe I’m learning how to navigate those changes as myself, releasing what I don’t need to absorb and growing into aspects of who I am in fuller ways.

The stuff really is just stuff. But that doesn’t mean it doesn’t matter. For some of us, maybe that just means that, coming or going, it matter more.