Category: Politics

Hidden Roots

Hidden Roots

The days when things felt good were the days when the systems of injustice and bias were already in the ground we walked on, the ground we built our homes and families and careers on. The ground we built our communities and churches and safety and sense of well-being on.

What we see happening – the rise of overt racism, the excusing of bigotry and bias, the anger of those who have borne it – these are not something new. They are the green shoots of those roots finally breaking the surface of the soil and showing themselves in the light of day.

We cut off the weeds of racism (or many of us thought we did), but we didn’t pull it up by the roots. And that root system spread. And because we didn’t see it above ground we thought all was well. We went about living our lives, even building good things, on ground that was pervaded with evil.

But the plants broke the surface of the soil again, here and there, and too many of us thought (think?), “The last vestiges.”

It’s far more than the occasional bad apple, far more than the isolated incidents we’d like to believe it is. Instead it is the outworking of the whole system of roots we’ve been building everything on all along.

Just because we were blind to it, didn’t realize, even meant well, doesn’t change the reality.

Yet we keep chopping at the weeds where we can see them, because we don’t want to think about what it would mean to dig everything up and clear the roots.

My folks live in the country (its suburban-ish country, but one of their neighbors is a horse farm with a rodeo, so…), and when my mother goes out to weed poison oak in their yard it’s no simple task.

It’s not the plants that are really the problem (though they are the reason she weeds with every inch of skin except her face covered), but the root system that produces them. It spreads from plant to plant, far deeper than you expect. And if you don’t get it all it spreads again.

The poison we see is the outgrowth of those roots. The poison hurts us and it needs to be cleared.

But the roots, the roots are under everything.

The Problem of Identity Politics

The Problem of Identity Politics

There’s been a lot of discussion since the election about “identity politics.” Political pundits both Democrat and Republican as well as ordinary folk are discussing the “failure” of identity politics.

I have come to see this differently.

The problem with “identity politics” is not that it goes too far, but that it doesn’t go far enough.

Those of us who are white have experienced our race as a neutral, and we have trouble connecting to the reality that the experiences of people of other races in this country is very different. Our race doesn’t matter to us (most of us, at least); why does it need to matter so much to others? It can look like they’re creating an issue unnecessarily.

But that’s actually the blindness of our position. Society hasn’t forced us to be constantly aware of our race, to shape our lives around it. We haven’t had to be be hyper vigilant about the impressions others have of our race.

Identity politics fails when it oversimplifies the experiences of an identity – when it fails to acknowledge that every person has the experiences of multiple identities intersecting in different ways.

The benefits I have because I am white and straight intersect with my experience of being treated a certain way because I’m a woman. And there are differences in the spaces I occupy as a woman – my female identity meant something different in the fundamentalist church culture I grew up in than it did in the Republican congressional campaign I worked in during college.

Other friends experience much more complicated intersections – a bisexual, black, Christian woman; a Hispanic, gay man. There are countless intersections and experiences, and it’s important to keep space for those different experiences, while understanding strategically where there are cultural and systemic issues at play with particular identities.

One problem with identity politics is that we (whites) think they are about other people. We don’t want to acknowledge our privilege (which we didn’t ask for) or accept the responsibilities that go with it, responsibilities to use a privilege we can’t simply divest ourselves of to benefit those who don’t share it (something that take humility and continual learning).

Identity politics fails when we allow it to stereotype others. It succeeds when we let it show us that others’ experiences are not only different from our own, but also different than we understand them to be.

At its best, identity politics doesn’t depend on stereotyping and setting different groups of people in antagonist positions. Whites often hear the complaints of others as turning them into the enemy. Naming what is wrong is uncomfortable for those who didn’t intend wrong yet somehow allowed it. We should instead hear a plea (or demand) for empathy, compassion, repentance, and justice.

At its best, identity politics calls us to celebrate the differences that make us strong together. It calls us to make room for the other and really listen. It calls us to give priority to minority voices – those who society has left vulnerable.

Encountering identity politics is inherently uncomfortable, even painful. Acknowledging divisions that have been there all along can feel like creating division to those of us who have been unaware.

The answer isn’t to say, “But what about all we have in common?!” Erasing uniqueness erases individuals. American doesn’t treat us all the same, and we won’t get there by insisting what makes us different doesn’t matter. We will get there by valuing our diversity for the gifts each brings.

The answer isn’t to reject identity politics. The answer is to press in deeper

Acts and Intent

Acts and Intent

I was taught that it is a fearful thing to judge another’s motives. Only God knows the heart.

And yet I have watched the very people who taught me this basic principal abandon it at increasingly disturbing rates.

People I love insist President Obama wants to destroy America. Not just that they believe that his policies are destructive, but that he wants to destroy our country. 

And people I love believe that those who voted for Trump are bigoted, misogynistic racists. Beyond the few that are indeed proudly and outspokenly just that, I believe most found some reason that, while not directly misogynistic, and racist, justified voting for someone who expressed those sentiments. Some believe he didn’t really mean those things. Is that a risk? Yes, but their willingness to take that risk is not necessary motivated by bigotry.

There is a difference between intentions and actions, and it’s a difference that I’ve seen sincere people struggle with again and again.

I usually see it most clearly when I venture into a mediating role. I once told a friend that their interaction with another friend over a difficult issue had left the second friend feeling like the health of their marriage had been questioned. The first friend responded by accusing me of lying. In that moment they couldn’t consolidate their intentions with the actual results of the actions, and it was the veracity of the result that must be in question.

I see this same pattern play out continuously on all sides of social issues. 

So many of us intend only to live our lives in peace, with freedom to pursue our business and interests. It can feel like an attack on our goodwill and personal integrity when someone calls out a consequence of our actions that hurts others.

So many of us, while trying to expose injustices we see or experience, miss things. We want to address problems, and it can be hard to hear how our best intentions can misfire.

The thing we thought was safe instead draws blood.

Whether on a personal level or societal, intentions just don’t always equate with outcomes. As important as it is to acknowledge the intentions of others and examine our own, it’s even more critical that we be open to identifying and owning unintended consequences.

That requires empathy. It requires the compassion to hear and really listen to people who are different than us, who experience the world in ways we can’t conceive of.

It requires the willingness to adjust and change for others’ sake – to let go of things we may cherish for the sake of those we may not understand.

Love is intention wedded to action. Always both together. It’s all too easy to judge ourselves by our intentions and others by the results of their acts.

If we really want a more loving, just, and generous life and world, perhaps we should switch that.

Work and Pray

Work and Pray

It’s been a hard week, and I don’t expect that to end anytime soon.

I live in the most diverse neighborhood in the country. I have friends and neighbors who are afraid for their lives and their families. I’m afraid for them, too. One friend who lives a few blocks from me said she wants to wrap our neighborhood up in bubble wrap, to protect them. There’s a lot I’d love to protect us all from right now.

And I come from Trump country. I worked for a Republican in the “Gingrich Revolution” over twenty years ago. I know that many family and old friends may have voted for Trump while still disgusted by his character and words. And I know that many of them felt this kind of fear eight years ago.

Fear doesn’t have to be rational to be real.

The outward expression of my faith has changed over the past decade and a half. It doesn’t look the way it used to in many ways. Following Jesus called me down different paths than many of my family and friends who also love and follow Jesus.

I trust him with that.

And I pray. I tell him my fears and doubts and hopes and wishes and loves. And I do my best to listen.

I pray, “Thy kingdom come and thy will be done on earth as it is in heaven, even if I’m missing it altogether.” I pray, “I believe; help my unbelief!” I pray, “Father, forgive them – they don’t know what they are doing.” And sometimes, “Father, forgive them, even though they know exactly what they are doing.” I pray “Lord, have mercy!” and “Help!” a lot. And I breathe, “Thank you!”

As an only child and life-long single, who else would I talk to most of the time? I can’t ever remember not talking to Jesus. It seems he likes listening to my stuff, and he can handle my anger and doubts.

There are a lot of people talking about praying this week. And they’re not wrong – those of us who pray should be praying, for ourselves and others and for our leaders.

But we shouldn’t let our praying hold us back from doing.

Yes, everything is in God’s hands, but he’s seen fit to put a great many things in ours. Jesus prayed to sustain himself for the work. He prayed and did stuff. And he told us that after he was gone, we would do even greater things. Then he left, and now we are called “his body.”

We have a lot of his work to do. Proclaim good news to the poor, freedom for the prisoners, recovery of sight for the blind. Set the oppressed free (Luke 4:18).

For followers of Jesus, that’s our work. Whoever you voted for, this is your work.

Too many of our neighbors got a very clear message this week from white Christian America: we don’t want you. Just because that’s not what you believe or how you feel doesn’t mean that’s not the message we sent.

We’ve got a lot of work to do.

Stand with those being attacked – even if you think they’re wrong. Jesus did (John 8:1-11). Really listen to the disadvantaged, and be willing to let them change your mind (Matthew 15:21-28). Hang out with people who would never be comfortable in church. Speak up for those who are on the margins of your community. Look around – who’s missing? Find them (Luke 15).

Don’t just pray for them. Don’t just pray about it. Do the work.