No Story Without Leaving Home

No Story Without Leaving Home

It’s there in the beginning – Adam and Eve left the Garden. Noah left. Abraham left. Jacob. Joseph. David. Daniel. Jonah. Joseph and Mary. Jesus. They all left.

There is no story without leaving home.

It means grieving. Even good change includes loss that needs to be grieved. Things will never be quite the same again, and it’s important to acknowledge that.

Love isn’t strong because it doesn’t change. Love is strong because it bears change, even embraces it.

Grief is a funny thing. It means both letting go and holding close. Pausing to sit, or getting a move on. Anger and peace. Hope and release.

Whatever it looks like, grief is part of stepping over the threshold to leave. Or realizing that’s what we already did without knowing it.

Leaving home also means a journey. An adventure. The unknown.

It’s risk and opportunity interwoven – you can’t get one without the other. Which is why sometimes people choose not to go, to live with the smaller story. They are afraid of the risks, and the opportunities don’t feel worth it.

But we’ll never have a capacity for love and joy greater than our capacity to risk pain and loss.

You can’t get one without the other.

The one that would save – protect – their life? They will lose it.

But in accepting the risk and the loss, we can also find life we never imagined. That’s the opportunity – to grow beyond home. To meet people, encounter ideas, face challenges we never would have known at home. And in discovering the world beyond, we will also discover ourselves, finding healing and strength and ability in ourselves we never recognized or needed at home.

There’s no story without leaving home.

It can look like so many things, from moving out to changing paradigms. The thing is, it’s never really done. We know what it looks like for teenagers and young adults to begin to find their own way and discover who they are apart from their family. But so many of us carry home with us without even realizing, like a turtle shell we just assume is part of our very being.

Assumptions we learned from family and community when we were young just look like reality to us, and that shell of home feels like safety and security. But there are places it keeps us from going, life it keeps us from living.

There is no story without leaving home.

And it’s the journey of a lifetime.

Remembering Wayne

Remembering Wayne

One of the hardest moments in my journey was the day I realized that so many of my most beloved mentors, men and women whose fingerprints are still on my life, would not be comfortable with who I am. It would cause them deep concern or even grief.

And yet it was so many of the gifts they gave me that helped bring me here. The truths they taught me, the love they showed me, the lives of faith they modeled for me.

One of those mentors died unexpectedly this week.

Wayne was my pastor after college, when I first stepped outside the walls of fundamentalism. It wasn’t a step very far in retrospect – to a conservative Southern Baptist church. But Wayne’s preaching was steeped in grace, cool water to my parched soul.

A couple of years after I’d first come to the church, through a random series of events, Wayne and I discovered that my father had been his best friend at the military boarding school they attended together for one year of high school.

Daddy died when I was three, and I had spent years trying to find the men whose names were in his high school yearbooks, longing for someone who could tell me stories and help me know him. But even after visiting the campus, I’d not managed to track any of them down.

The Sunday evening after church when Wayne realized I was my father’s daughter and learned of his death, he must have hugged me a dozen times. We both cried, and I remember him saying, “Oh, Honey! I got your Daddy into more trouble!”

That night he gave me his unlisted phone number to call if I “ever needed anything,” and a relationship began that was one of the sweetest gifts of my life.

As he travelled the country speaking in churches, Wayne would tell his friends about the discovery of “my other adopted daughter.” When they’d come to the conferences we sponsored at the church, I’d barely get myself introduced before they’d exclaim, “Oh, Jennifer! Wayne told us about you!”

Every couple of months he’d take me to lunch, and we’d talk about life and his ministry and Daddy. Wayne was the only person in my life who ever sat across a table from me and exclaimed, “That look is your daddy all over your face! He used to give me that look all the time!”

Those looks, from both Daddy and me, were in response to Wayne’s outrageous stories and antics. I’ve never met someone so irrepressible, and so fond of practical jokes. A part of Wayne never outgrew the ten year old in him, and we loved him for it.

There were stories about Wayne plotting chaos at the full-dress parades where Daddy called the orders, and about Wayne showing up for inspection, standing at attention half naked and covered in fire extinguisher foam. “I could hear that deep base chuckle your daddy couldn’t keep in down the line.”

After Wayne and I had both left Chattanooga, I’d drive down to a church in small town North Carolina for his meetings there every year. We’d sit in the pastor’s study for an hour or two before the service and catch up.

One of the last conversations I remember having with him was an affectionate tussle over the “inerrancy of Scripture.” I’d begun to question the usefulness of the term at the least, and if it really reflected what God gave us in the Bible. Wayne listened and thought with me, and held to inerrancy.

That didn’t surprise me. It also didn’t change the way I heard his message that night, continuing to persuade people that it’s God’s grace that does the work of transforming our lives.

I’ve known for years that following Jesus has taken Wayne and me down different paths – paths that sometimes look to be in conflict, even. I can’t explain that away and I won’t discount the real differences.

But Wayne taught me to trust Jesus, and he showed me a glimpse of the delight God has in us.

The delight God has in me.

I do my best to trust Jesus in both of our journeys. I still hold the gifts Wayne gave me. They’re in me every time I preach or study the Bible. I wish he could be proud of me.

Maybe today he can be.

And I cry, because I miss him.

An Open Door 99 Floors Up

An Open Door 99 Floors Up

It was a first date. We’d never met, but I recognized him from his picture as he waited for me across the street from the L station. It was early December, before sunset, and we were meeting downtown to look at Christmas lights after he finished his shift.

The streets were crowded with shoppers, the Christmas decorations sparkled and twinkled, and we were hitting it off. I liked his deep, resonant voice and we talked in an easy rhythm. He was tall, black Irish with broad shoulders, and there was a spark in his eye I liked.

When he offered to show me the skyscraper where he worked as a building engineer, I was game.

I love these buildings that hold up the sky — I always have. When I walk the city canyons at their feet, they make me breathe deep and feel tall (all 5’2″ of me). I’ll probably never get over walking around like a tourist downtown with my head turned to the sky.

We got in one elevator to take us up to the building management office, and after he picked up some keys, another took us higher.

The 99th floor was filled with machinery bigger than my apartment — all the guts of the building, rumbling away. As we walked around the huge space, he guided me to an ordinary door, turned the key in its lock, and opened a door to the glory of the city at dusk.

The sky was pink and dark purple, and the city glittered with lights. As I leaned out into the view, I could feel a surprisingly warm breeze embrace me. There was nothing between me and the city and sky but the wind.

It was a door to nowhere that opened into maybe the biggest view I’d ever seen. In the end, there were four of them, one on each outer wall of the building, each of them with a completely different but equally spectacular view.

I didn’t have to go up those elevators with him on our first date, and I surely didn’t have to lean out each of those doors. There was obvious risk. But I did go up, and I did lean out, and I saw things I’d never seen before, and I saw familiar things from an entirely new perspective. I felt a wind that I’ll never feel again – the warm wind that embraces the highest floors of that building.

I’ll never forget what it felt like to stand in an open door 99 floors up with nothing between me and the world but the wind.

I’ll never forget what it felt like to lean out into the risk and the beauty. To breathe it all in and feel my world expand to fill it. To hold the impossible fullness of it all.

We talked for over eight hours of walking and eating and more walking that night, but I’m not sure I ever really stopped leaning out into that wind.

Outside the Lines

Outside the Lines

I picked up a book.

It wasn’t the first time I’ve stumbled upon a book that somehow shifted everything, but it is the most recent.

I’d enjoyed reading Anne Lamott and Kathleen Norris for years, and somewhere came across a reference to a small “genre” of authors – liberal-literary-women-who-convert-to-Christianity-unexpectedly – that included the name of Sara Miles alongside theirs. So I picked up her memoir, Take This Bread, at the library, and as I read it, something shifted.

I couldn’t articulate it any better at the time – this book was changing things for me, but I couldn’t tell you what or how.

Sara was raised by two atheist Christian missionary kids in a home so staunchly secular that all she knew about Jesus was that he was a good man who some people thought was God.

After an amazing journey in its own right (read the book!), she finds herself passing an interesting church building on a walk in her San Francisco neighborhood and impulsively decides to go inside.

A service is in progress, and as bread is passed, it comes to her and she puts a piece in her mouth. She says she immediately knew three things: there is a God, his name is Jesus, and he was in her mouth. And no amount of sleeping on it or trying to argue herself out of it could change that knowledge.

It changed her life, ultimately leading her to a ministry of feeding the poor, both physically and spiritually.

It’s a stunningly powerful conversion story, with years of subsequent fruitfulness.

And I had to decide what to do with it, because Sara has a wife.

What do we do when we encounter God coloring outside the lines we believe God drew?

I didn’t know what to do with it all intellectually or theologically at the time, but I could not – would not – deny the fruit of the Spirit I could see so clearly evidenced in Sara’s life.

It led me on a journey of questions, and ultimately into a community of LGBTQ friends in whose lives I saw the Holy Spirit at work first hand. The depth of their faith in the face of often deeply difficult circumstances humbled me. Many have had to face incredibly painful words and actions from Christian family and churches, and yet they still follow Jesus. Their faith is hard won and deep.

I eventually came to realize that the challenge of God coloring outside the lines was not new to me.

In the earliest years of the church, one of the most prominent Jesus followers had a dream.

His name was Peter, and in his dream he saw a huge sheet being lowered down from heaven with all kinds of animals in it. A voice told him, “Kill and eat!”

But Peter was a Jew, and these were animals no Jew would eat – they’d been commanded not to eat them centuries before, and following those commands were a deep part of Jewish identity. So Peter protested, as any faithful Jew would, that of course he would have nothing to do with these “unclean” animals.

Maybe Peter thought the dream was a test of his faithfulness. If so, he got a surprise.

Instead of commending him on his knowledge of the scriptures and upright living, the voice replied, “Do not call unclean what I have made clean.” (The story may be found in Acts 10:9 – 11:18.)

I’m happy to use this story to bless my bacon-wrapped shrimp, but there’s far more going on here.

Peter is about to encounter some unclean, unacceptable Gentiles whom the Holy Spirit is going to descend upon just as he has the Jewish followers of Jesus. God is getting ready to color outside the lines Peter thought God drew, and Peter is going to have to decide what to do with that.

What defines the work of God in the world? In people? Is it the rules previously given? Is it rules at all? Can Peter allow his holiest categories to be shattered?

He gets the message – “Don’t call unacceptable those whom I have accepted.”

I got the message, and it blew my world wide open.